To what extent is death socially orchestrated Essay

To what extent is death socially orchestrated - Essay Example It is in the remembrance of a loved one that death event is organised and celebrated, though it is manifested into the colours of grief and sorrow. Rather than confiscation, an ‘invisibility’ of sorts sets in, items being dispersed or located within secular ‘non-death’ settings where their significance remains vital only for the bereaved. The social celebration of death depends upon the relationships death set up as a tool for memory and material culture. Death can be understood as a life crisis which is estimated by some conjuncture of changes where transformations of the physical body, social relations and cultural configurations are set up by the society. A dying experience, death and the response of the society towards death acts as a phase of transition involving loss and adjustment (Peveto & Hayslip, 2005, p. 1), therefore death is treated differently in every culture, religion and race. Examining the ways in which memory comes into play, death provides the opportunity to analyse various aspects of the process of dying, mourning and grief. Facing death, either of the self or of others, has come to entail ritualised social practices that mobilise domains of material objects, visual images and written texts. In the West death experience is counted towards attending a diverse range of materials, which are not only associated with death in historical and contemporary contexts but are also concerned with the issues of metaphor, temporality, and social space, all of which impinge upon and shape memory as a cultural process and a social experience. The process of recognising death develops anthropological and historical perspectives that we find in memories at work in visual images of death, in textual forms and in rituals which we trace as interconnected fields, related in their focus on the body, its structures, capacities and limits. We celebrate memory of our loved ones through the material