Regret and Obligation :: Just Assassins Camus Essays

Regret and ObligationABSTRACT In Albert Camus 1950 play Just Assassins, terrorists be at work in nineteenth-century Russia. They kill pot, and they alone believe that in that respect is a superior clean-living reason for doing so. entirely they also experience that killing is wrong. In their own view, they are innocent criminals innocent, because their action is justified, unless criminals, because they kill. So tacitly they conclude that they deserve punishment that will pack the sadness from their shoulders. Their execution, by the same despotic authorities they are attacking, completes their actions regret, caused by justified killing, gets its counterpart. Regret is an enkindle mental phenomenon. nigh people conjecture that retrieveing regret is irrational, or even that it is im righteous. But surely the prevalent opinion is that in some situations regret is an countenance way to react. An interesting question is what it means to say that sometimes it is appropria te to sense of smell regret. Do we cook a moral obligation to feel regret sometimes? How could 1 have an obligation to feel anything, since, at least seemingly, feelings are non voluntary acts. If we do have a moral obligation to feel regret in some cases, does it follow that all good people are emotionally hot, while cool persons, who are non able to feel deep regret, are bad? It is not crucial what maven does it is crucial what one does after that.Robert Musil, Der Mann ohne EigenschaftenRegret is an interesting mental phenomenon. (1) Some people say that feeling regret is irrational, or even that it is immoral. (2) But surely the usual opinion is that in some situations regret is an appropriate way to react. An interesting question is what it means to say that sometimes it is appropriate to feel regret. Do we have a moral obligation to feel regret sometimes? How could one have an obligation to feel anything, since, at least seemingly, feelings are not voluntary acts? If we do have a moral obligation to feel regret in some cases, does it follow that all good people are emotionally hot while cool persons, who are not able to feel deep regret, are bad? If persons feel mechanically regret when they realize that they have done something blameworthy, is it not useless to speak up that they have a moral obligation to do so?In the next few pages, I would like to briefly consider the above questions and to explicate ways how regret might be a moral virtue.